Response Paper
“ Logic of Religious Violence” by Watini
Juergensmeyer
writes “Logic of Religious Studies” which published in University of California
Press. In that book he explain more that he have observed the potency of
religion in certain pockets of public life. He states that he has seen how
religious ideas and the sense of religious community have been endemic to the
cultures of violence from which terrorism spread. He notes that religion can
become resource of war. He gives example the Aum Shinrikyo movement reward
itself as a perfect synthesis of Buddhism. Another instance in America, members
of Christian militia groups insulted liberal Protestantism and mocked Christian
Conservatives. Richard Butler left the Presbyterian ministry to form his own
church. William Pierce writes in his book “ The Turner Diaries” that the Jewish
takeover of Christian churches and corruption of the ministry now is completed.
He also states that that case can be categorized of other militant Islamic movements. One of
the member’s al Gamaa-i Islamiya (Islamic Party) which led by Sheik Omar Abdul
Rahman were stated to life in prison because of bombing of New York City’s
World Trade Center. He writes that the groups such as Hamas, The Khalistan
movement, Christian Identity and the Jewish right wing used violence not only
seek attention but also to articulate the concerns of those within their eider
cultures. He have experience with Mahmud Abouhalima which he told him that the
critical moment in his religious life came when realized that he could not
compromise his Islamic integrity with the easy vices offered by modern society.
About
postmodern terror, he argues that government easily labeled the enemy of
religion is that to some degree it is. He shows that enlightenment modernity
proclaimed the death of religion. the moral leadership of the secular state
that has become increasingly challenged in the last decade of the twentieth
century following of the Cold War and the rise of a global economy. In
sub-title of violence wins, he gives instance that however where the power
accrued through terrorist acts was converted into bargaining chips for
negotiated settlement and terrorist organizations were forged into effective
political parties. He explain many more about religious movement and about terrorist and violence which is caused by
religion but not all case of violence will win. In some country like Indonesia,
truth will win.
According to Juergensmeyer’s
paper about terrorist, Indonesia also has problem about that which is
very dangerous. It can cause disadvantages because of its impacts such as Bali
Bomb which many people become died and injured and it caused disadvantages in
economy, social, politic and culture. Indonesia has law and regulation to solve
terrorist. Some of the law is execution. Few years ago there is execution which
belong to Bali Bomber that the place is in Nusakambangan, Cilacap, Central Java.
About religious movement Indonesia also have some case but it is divided into
two side. If the movement is still suitable with Pancasila, that movement can
life in Indonesia but if the movement against Pancasila and 1945 regulation, it
can be dispersed by government. The movement religion or faith may come from
indigenous religion which is suitable
with Pancasila it can do by reification which constructed by Wilfred Cantwell
Smith. That movement or indigenous religion which have not recognize by
government can recognize like Daud Sihombing’s (CRCS students) project to protect
all religion in Indonesia.
In short, not
all religion cause violence and violence will win and that is
Indonesia.
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